Friday, February 3, 2012

SICK MUSIC

Throughout history, mankind has been plagued with sickness and disease.  Often malady has caused great social change or turmoil.  The Seven Plagues delivered the Jews from Egyptian rule.  The Bubonic Plague eased overpopulation woes and changed the world's diet.  Spanish Influenza ended the first World War.  HIV ended the Sexual Revolution.  But those are only the big ones.  Every day we encounter disease face-to-face.  One in every three people we know or meet are infected with some sort of affliction.  As the planet's population reaches seven billion, we are priming ourselves for another epidemic to alleviate overcrowding.  The question is not if, but when. 

This theme is no better traced than through music, and one of the great songs to detail illness is "St. James Infirmary."  This jazz/blues standard is commonly credited to Joe Primrose, but a deeper history actually exists, tracing it back to both England through the ballad "The Unfortunate Rake" and Ireland, where Celts sang "The Bard of Armaugh" for centuries.  The British incarnation of the song detailed a man who contracted venereal disease through prostitutes that "cut him down in his prime."  When the song moved to the States, the cowboy music singers turned it to "Cowboy's Lament" or "Streets of Laredo."  However the Jazz Era brought it to New Orleans with Primrose and Louis Armstrong, popularizing that very song as "St. James Infirmary."  Since then, many artists have taken a crack at it, adding their own touches to it, from The Pine Hill Haints, Doc Watson, Janis Joplin, the White Stripes, the Doors, and many, many more.

No illness has infected the annals of music history more than TB which wracked the great minds of history just as disease wracked their bodies.  TB goes for the lungs, causing coughing spasms, spitting up blood, and severe weight loss.  The disease existed long before it was recognized, having previously been blamed for many other problems, including vampirism.  It's easily considered the most poetic of diseases perhaps because it's taken out more of the creative geniuses than most other maladies.  Some men in history who, with this time bomb in their bodies, performed like a juggernaut, releasing creative works at a fevered clip.  John Keats died at 25 after only four years of publishing and is known as one of Britain's top poets.  Jimmie Rodgers produced an alarming rate of songs, sometimes lying on a cot between takes, up until he died.  Dr. John Holliday lost his dentistry practice due to his coughing fits, but changed careers and cemented his legacy in the lore of the American West.  Others cut down by TB: Chekov, George Orwell, Thomas Wolfe, Simon Bolivar, Vivian Leigh, and Franz Kafka. 


Another common affliction in music lore is lovesickness and scores of artists have documented its symptoms.  However the dichotomy of the disease is no more apparent than two classic songs, "Fever" by Peggy Lee and "Lovesick Blues" by Hank Williams.  Lee's soulful, sultry voice discusses the attraction Romeo and Juliet felt for each other, but leaves it to the listener to determine the ending to this star-crossed reference.  Captain Smith and Pocahontas are referenced much to the same effect.  Despite these allusions, the listener is left to believe that Peggy Lee's fever is one we'd wish to contract.  Hank Williams' response tells a different story.  The protagonist in "Lovesick Blues" wails and yodels his lament over being "in love with a beautiful gal" that leaves him "nobody's sugardaddy now."  It should also be noted that the author of this song is Irving Mills, which is a pseudonym for "St James'" Joe Primrose.

The theme of the slow death continues with "Goin' Down Slow," a song that describes the final reflections of a fast-living man.  Although the song was written by "St Louis" Jimmy Oden,  Howlin' Wolf and Willie Dixon immortalized it with Wolf's guttural, gravelly protests against the grave that counteract with Dixon's boastful reminiscences.  The song is also best known for entering the term "Great Googly Moogly" into the American lexicon.

Another affliction prevalent in modern society is drug addiction and Social Distortion's "Sick Boys" deftly handles that theme.  Sickboy is a term that gained popularity in the late 1970s-early 80s for junkies going through withdrawal.  As the effects of the narcotic (cocaine, heroin) wear off, the addict becomes sick, often sweating and vomiting.  One of the compelling characters from Irvine Welsh's novel Trainspotting earned the name Sickboy due to this habit.

Richard Cheese's rendition of the classic "Down Withthe Sickness" (originally by Disturbed) was featured in Zack Snyder's reimagining of Dawn of the Dead (2004), which offers a take on my favorite pandemic of all time: reanimation of the dead.  Zombie infections have been plaguing creative curiosities for centuries, presumably going back as far as Gypsy times in Eastern Europe, pre-Colombian slave trade days in Africa, and of course, Haitian voodoo lore.  But not until George A. Romero's Night of the Living Dead (1968) and the Dead movies that followed, has zombie culture invaded the zeitgeist.  The zombie holocaust usually involves either a disease that attacks the living or a condition that reanimates the dead, but either way, one bite and the apocalypse is thankfully on its way.  Because as I always say: "I know we all have to die sometime, just why can't it be at the same time."

Colonel JD Wilkes pens a murder ballad with "Somethingin the Water" by Th' Legendary Shack Shakers which details the troubles of his hometown of Paducah, Kentucky, where the Union Carbide's uranium enrichment plant had been leaking chemicals.  Many Union Carbide employees later sued after years of exposure and complaints of symptoms like "baby fingers growin' out of his elbows."  The entire community was affected, but Wilkes draws a line from Union Carbide to another tragedy.  On Dec. 1, 1997 at Heath High School in Paducah, a fourteen-year old student opened fire and killed three of his classmates praying in a group.

Cu'Chulainn is Ireland's great mythological hero, similar to Greece's Achilles.  His "battle frenzy" endeared him to the people and cemented his place in Ulster lore.  Many legends exist about Cu'Chulainn, most notably the myth of his "wasting sickness."  Due to his failure to secure two birds for his wife at a fair, he was cursed for a year with a sickness that caused the mighty warrior to deteriorate.  Irish folk singer Shane MacGowan of the Pogues, who sang "The Sick Bed ofCuchulainn" on the awesome album Rum, Sodomy, and the Lash, constructed quite a reputation for himself with self-destructive behavior including drunkenness and hooliganism and this song sets typical antics of such a tough against the legendary site of the legendary warrior's decay.  Does this mirror the decay of Irishmen everywhere, a comment on the old adage: "God invented whiskey so the Irish could not rule the world?"

So what will the next major affliction of mankind be?  What will be the cause of the next pandemic?  In the 1980s, HIV and nuclear holocaust were the major scares.  The 90s exposed the world to the African danger of killer bees and Ebola.  The turn of the century showed us that anthrax was more than a metal band and made terrorism more of a reality.  Swine flu and bird flu never quite measured up to the pandemic we were promised.  But throughout time, as population swells, nature has a way of righting the ship.  Whether it be plague or war or climate change or a cataclysmic event, we could stand to lose a few billion people for the sake of mankind and its future.  As we near seven billion people -- three times as much as it was only sixty years ago -- we have to face the brutal facts: the end is near.  Disease will overcome us all.

Repent now, before it is too late.

Wednesday, January 25, 2012

THE DISASTER BALLAD: The Wreck of the Old 97

In the same spirit of the American Murder Ballad, the Disaster Ballad served to tell a story of a great, tragic event.  Long before the internet, television, or even radio, storytelling and songwriting served the public's need for news and often times they received details of a crime or horrible disaster through the lyrics of a song making its way through the hills.  Folks in Virginia knew the particulars of the sinking of the Titanic thanks to Ernest Stoneman and Cap, Andy and Flip helped relay the goings-on of events such as the McBeth Mine Explosion.  Nearly all blues songs can be traced back to the Flood of 1927.  However, in the pantheon of great disaster ballads, one song reigns supreme and that would be the story of the Southern Railroad's southbound mail train's trip from Washington to Atlanta: the story of Old 97.

There really is nothing new to say about this wreck that has never been said before.  I mean, there really isn't.  I've looked at it from every angle.  Johnny Cash popularized the song, but he removed race from it, despite being the quintessential outlaw and Southerner.  His fireman is "big, greasy," instead of the "black, greasy" fireman of Skillet Licker, Boxcar Willie and Hank III fame.  This is probably due to the fact that Johnny Cash played in a lot of prisons and wanted to get out of them alive.

But A.C. Clapp, the fireman, wasn't African-American.  He was just black and greasy because he shoveled coal and took orders from people who clearly were idiots.  I mean, Joseph "Steve" Brody isn't fully to blame for killing over eleven people in Danville, Virginia.  Anyone who believed that "the Fast Mail" could possibly catch up after leaving Monroe and "put her into Spencer on time" would surely be smoking crack, or whatever the equivalent of crackheads back in the Fall of 1903 smoked to deduce dumb shit.  But someone did, and lives were tragically lost.  No, someone at the top of the ladder pulled these strings and innocent people paid the price.

The Southern Railway blamed Brody.  Brody's family blamed the suits.  The original composer of the ballad remains a mystery because a handful of people went to court to blame each other for thievery.  Every version blames the railroad because "they handed him his orders in Monroe, Virginia saying 'Steve, you're way behind time'."  And each singer takes an odd turn at the last verse to lay blame in a very curious location: the feet of a woman.

No kidding.  I've listened to a million versions of this song, and despite hearing Big Business bitchslap one of the 99% around in order to meet a deadline, the ditty always ends with a lesson to the poor lady married to the company man.  To avoid a tragedy such as that which befell the widows of the black, greasy fireman or the engineer "scalded to death by the steam," she must "never speak harsh words to [her] true loving husband" or "he may leave you and never return."

Now I like to imagine I approach music the same way I approach every aspect of my life -- with the verve and enthusiasm of a reformed cult leader -- but this shit blows my mind.  The same guilt trip employed by my mother to attend family holiday functions combined with the nefarious marketing tactics of British Petroleum or Lehmann Brothers factor into the listener's consciousness of this turn-of-the-century disaster ballad.  Listen to it as many times as you want, but you will get the same message:

Your husband is going to get killed at work if you act like a bitch.  And then where will you be? 

Husbandless.  But still a bitch.

Be nice to him and maybe he won't die.

Friday, January 20, 2012

Upon Meeting T-Model Ford

Mississippi paints a picture: haunted, apocryphal, unchanged.  Sure, for many, it's business as usual, but how long has it been that way?  The landscape is dotted with casino billboards all the way to Tunica, and the stark silhouettes of pecan trees to Clarksdale, cotton gins and rusted barns beyond that.  It is preserved in time, frozen in amber, and largely forgotten.  Step into any town and be alarmed by the volume of poor black faces but more so by their politeness and courtesy, the small town Southern charm often promised but rarely delivered.  But there is a magic there, in Mississippi.  And it is no more evident than at its borders, greeting you as you sneak in or, as you escape, relinquishing its hold.
                The lady behind the counter at Cat Head Delta Blues and Folk Art tells us there's no blues in Clarksdale on a Tuesday which disappoints us to no end.  In fact, she tells us the entire route -- the fabled Highway 61 -- will be devoid of live blues acts all the way to New Orleans.  I shake my head.  For Mississippi holds secrets and I want them cracked.  Here lies land once rich with blues history and culture.  Its backroads interspersed with holy sites of America's greatest cultural export:  Dockery Farms, Hopson Plantation, Where the Yellow Crosses the Dawg.  The Crossroads.  Mississippi tourism has done a great job commemorating and preserving these sites.  More likely, Mississippi has done a great job of leaving these places alone.  But despite the tourism and pilgrimages and of course, to no shortage of the depressed social and economic situations that produced such a rich culture, the blues seem to have suffered from a downturn.  The Flowering Fountain has long shuttered.  Po' Monkeys only opens on Thursdays and eschews a DJ for live music.  Thanks to the pioneering efforts of such community pillars as Roger Stolle, Stan Street, and Bill Luckett, Clarksdale has music six nights per week, but Street's Hambone Gallery is worlds from the authentic jook experience.  But in 2011, what isn't?
              So where did it go?  What happened here, in the birthplace of the Delta blues?  Of course Great Migrations from the Flood of 1927 and Katrina and social upheavals dispersed the people, and sure blues evolved into rock and folk and later hip-hop and Muddy moved to Chicago and became white boys wailing endlessly on guitars, but do any torchbearers still stand sentinel over the history and tradition?  Are there still any links to that culture rich and deep and muddy like the Mighty River?  Did we drive all this way to visit a museum that David Cohn described as running from the "lobby of the Peabody Hotel in Memphis and ending on Catfish Row in Vicksburg?"  Or is it to visit a graveyard?
                So it's a no-brainer when the lady at Cat Head tells us T-Model Ford will be playing at Red's on Saturday night to blow off New Orleans and make our way back to Clarksdale for a show.
                James "T-Model" Ford -- aka The Taledragger -- only recently learned to play the guitar.  Recently at least in the context of his 91 years.  But it is magic.  He keeps his own time marches to his own drummer.  Literally.  While most blues acts are backed by a full band, T-Model brings only his 13 year old grandson Stud to back him on drums while he clangs away on his strings and howls his blues.  Influenced by Muddy Waters and Howlin Wolf, Ford channels the Delta through an amplifier and can set a room ablaze well into and past his Golden Years.  If the blues are history "communicated by pressure on a guitar string," as Robert Palmer, author of Deep Blues, has claimed, then this history is T-Model's and it is his guitar string.  He is not a veteran of Hopson or Dockery like his forbearers, but rather of Nelson Street and other rough areas of Greenville, Mississippi, the former blues mecca worlds away from pre-gentrified Clarksdale.  He's also a veteran of the chain gang, allegedly doing his time for murder.  But within the past year, he crept into his nineties and has since suffered a stroke, so if T-Model is one of the last, that long sought-after link of what the blues once was, what it is, and what it will be, then we better get a move on.

                Our entire trip is rescheduled.  For months, we'd meticulously planned a road trip from Memphis to New Orleans, traveling the blues highways and backroads with historic sites dotting the map like constellations, continuing a long line of those passed by and passed on: Big Jack Johnson, Pinetop Perkins, Charley Patton, "Son" Thomas... the list with no discernable end, flowing like the silted banks of the Mississippi or the Yazoo, branching into tributaries, becoming something else almost unrecognizable.  We take our photos, eat our tamales, add miles to our car.  And in no time, it's Saturday night in Clarksdale which means one thing:  They juke up in Red's.

                Red's is the last of its kind.  It's a throwback.  It's hard not to imagine Clarksdale of old, rife with jook joints and the airwaves rocked by WROX.  Back when the possibility of bumping into Ike Turner or Sonny Boy Williamson or even Elvis on the street was likely.  Red's is non-descript, cluttered out front with BBQ smokers and rusted junk.  It straddles history, just down the street from the Riverside Motel where Bessie Smith breathed her last and just a block away from Ground Zero Blues Club, where Luckett and actor Morgan Freeman lead a charge to keep the blues accessible.  As it shuffles acts three nights a week -- acts worth making a drive -- Red's sits squarely among the great pantheon of historic blues sites.

                A sunglassed man at the door tells me five bucks apiece.  I can see T-Model behind him, sitting on stage like a juju idol, both larger than life but smaller than expected.  I hand the man a ten and he feels of it a bit with his large, rounded fingers before saying "you're cool" and allowing passage.  I briefly wonder if he is blind and speculate what gives away a sawbuck.  But in a flash, he's up and offering us beer, which he finds and produces with little effort.  No, this is no blind door man; this is Red Paden and we're in his place.

                There sits T-Model.  He's frail and old and dressed better than I probably ever will be, and he smiles when as we take our seats.  That smile rattles me.  It's more of a challenge, one that says "come on in... your world's going to get rocked, and do you really think you'll make it out of here with that woman you brought?"  He immediately begins the show as if he were waiting for us.  As if this were all for our benefit.  Oh, we're not the only people there, but at ten on a Saturday at Red's, the hour is far from nigh.  This is only the beginning.

                His fingers pick out a melody best described as harsh and clanging.  T-Model has an abrupt style.  His voice is tired and raspy and best described as a howl, a wail.  Nothing on him moves, just those fingers and his eyes and that toe tipping a fine shoe that taps out a beat.  He can whip a frenzy from a seated position just fine, thank you.  The beat from his guitar hypnotizes, natural and other-worldly all at the same time.  Stud pounds out a voodoo rhythm that takes me with it.  I am now face-to-face with what Jesus freaks and bible-thumpers fear most about this music.  The cadence and T-Model's hawkish stare threaten immobilize me.  This is what I can't get listening to CDs and mp3s.  This is what white British boys across the Atlantic have been talking about all along.  This is what started all those revolutions.  I have been transported and all of a sudden, I get it.

                "It's Jack Daniels time!" T-Model shouts at the end of his first song.  People go nuts.  His crooked fingers slowly unscrew the cap from a small pint bottle of Tennessee whiskey and he sips from it.  He follows with "That's what I'm talking about!" and people go nuts again.  Then he and Stud fire into another number, one strikingly close to Muddy Waters' anthem, "I'm A Man," but with the dynamism and verve from Mississippi, not from Upriver and with T-Model's signature frenetic pace and we get going all over again.  It's not "I'm A Man," but something like it and with some of the same lyrics, and I am reminded that this is the blues, one man riffing on another man's work until it somehow becomes his own and you can never imagine it belonging to anyone else.  Muddy's long gone, T-Model's still here and who could ever argue this tune belongs to the Taledragger?

                In no time, other musicians make themselves known.  Lightnin' Malcolm, described by T-Model's wife Stella as his "best friend," helps out on the bass strings.  Watermelon Slim, a ragged older white gentlemen in painter's gear, offers harmonica melodies here and there, when not distracted by some of the white boys buying beers at the bar.  T-Model replays the first song we heard, or something eerily similar and people clap as if it's the first time.  After the song, he shouts, "Let it all hang in!"  People laugh like they'd laugh at their grandfather at Thanksgiving. 

                He looks to me and grins, his eyebrows darker than the arch in his hair and his smile stretches his face taut.  He asks if I want to get up and play with him.  I laugh and say no.  Is this part of the act?  He asks again.  It's either an invitation or a challenge and I can't decipher which.  It is no matter and I curse my lack of commitment to learning guitar earlier in the year.  A few hours of practice per week and I could be up there playing with T-Model Ford, a legend.  He nods to the guitar.  "You want it, don't you boy?" he asks.  Oh boy, do I.

                Listening to his grandfather and Watermelon Slim talk about how many teeth they have lost since they last saw each other gets Stud to laughing.  It's a little boy's laugh which snaps the audience back to earth.  The best drummer I've seen from Memphis to New Orleans is only thirteen years old and hanging out with his grandparents.  I'm reminded of my time with my grandfather on his cattle and cotton farm and wonder if Stud yet understands the gravity of his youth and upbringing. 

                "He's the only one who can keep up with T-Model," says Allen Johnson of the Shack Up Inn, the popular hotel out where Hopson Plantation once stood.  "I've seen seasoned pros try and fail to keep up with his style of playing."  It's a different style all right.  Like the weathered ramblings of a veteran of hard times, he has his own time and tempo.  He follows rules learned and forgotten long ago but they too have a pattern that runs until his songs sort of bleed together, eventually mimicking licks and progressions from any one of the other five or six songs of his set.

                "He's not that talented of a musician," explains Watermelon Slim.  "Sometimes Stella or me have to remind him to play something other than one of those four songs."  Slim's had a few sips of Lightnin' Malcolm's jar of shine and some white boys at the bar have bought him another beer.  But as he tries to steal T-Model's thunder, it becomes obvious it is Slim who interrupts the flow, who disturbs the rhythm.  For Lightnin' Malcolm and Stud are keeping time with the old man, not for him, and their talent is all the more noted for it.  Slim blows his harp with the exaggerated exaltations of a furious and spirited preacherman, but there is no question that the only inspiration he's received from any spirit has come from Lightnin' Malcolm's Mason jar.  He runs through the litany of the "more talented musicians" he's backed at the distance of a quarter-inch from my ear, but as when he was on stage, I wish he'd shut the hell up so we all can listen to T-Model play.

                Between songs, Stella rushes on stage to remind the audience of what they behold.  "Y'all need to get up and buy these CDs.  This man is a legend and he’s 91 years old and ain’t going to be around forever.”  The same rationale and technique used my own grandparents to urge my attendance at a family gathering is now being applied to sell albums.  The Taledragger once marketed himself as “The Ladies Man,” but now is carefully curated by his 66 year-old sixth wife (“You know that’s right!” shouts T-Model).  She manages him – handles him – with a watchful eye from the merch table, occasionally adjusting his microphone, informing the ladies that his cattin’ days are long gone, reminding us all of the specter of his death to hawk his wares.

                So is this a sad picture, one that is difficult to watch?  Has this poor blues icon been wheeled up the stage like a carnival exhibit, a circus sideshow?  I wonder how much could be left in the tank as he begins “I’m A Man” again, this time misspelling MAN not once but twice.  Is this beneath his dignity, or would that be not allowing him to play at all?  To listen to him in his prime proves he’s never been a songwriting genius by any stretch but he is definitely an eternal entertainer and those rarely shuffle off too quietly.  Those synapses are still firing, no matter if he can’t remember if it’s the seventh hour, or seventh day, or seventh week… they’re still firing and folks are still dropping twenties into the tip jar.

                And the other acts around town feel it as well.  Are they moving in like vultures?  Watermelon Slim, all too happy to take over the microphone quickly disappears at the sight of Robert “Bilbo” Walker begrudgingly taking the stage, and probably for good reason.  He’s stern-faced and without his trademark gheri-curl wig and protests at Stella and T-Model’s urgings to come play, but no sooner does he call out the vocals to “Take Your Hands Off of Me” than his fingers get to plucking and he’s in full glory.  He blasts Lightnin’ Malcolm for not keeping up with him, then offers to play bass while Malcolm leads.  They scratch the surface of his repertoire of Chuck Berry and Little Richard classics while T-Model sits idle, wondering what to do with his hands.  Walker’s daughter eats it up, dancing for her father, her boyfriend, more than likely the rest of the room but he immediately quits playing the second a white boy tries to dance with her.  He promises and delivers with “Lucille” and “Johnny B Goode,” but there will be no Duck Walk tonight for this is only a sneak preview: Walker is playing Red’s on his own tomorrow night.

                However, another possibility strikes me still and shakes my understanding of the entire event.  Through another glass, could things not be perceived completely different?  After all, hadn’t the man marketed more rough-and-tumble been delivered as more sweet and good-natured, grandfatherly?  What if the “predatory vultures” moving in on T-Model’s limelight served another purpose all together?  For if the old man could only perform a handful of songs, weren’t Walker and Slim keeping butts in the seats, adding flavor to the set?  It seemed rather they supported the jook rather than took from it.  And his family too came off as less rapacious in this light.  For what else could an aged blues singer bequeath than a legacy, some autographed merchandise and a few nights worth of tip jars?  The last days of the great Jimmie Rodgers were spent recording in a hotel, him resting on a cot between takes, his body rocked with TB.  Not because of pernicious producers, but rather to leave behind for his family, to earn that one last dollar on that one last song so that his family might not do without later.  So as Stella hawks those last CDs, while her grandson wails away at the skins and those other bluesmen wait to pay their tribute, instead I see a picture of family, and a bigger picture than imagined.  This picture is of Pat Thomas, whose thoughts rarely stray from “Dad Always,” or the descendants of sharecroppers, passing down the blues like a sacred heirloom .  This is a family as old as the country and no flood, no hurricane and no social upheaval could wipe it out before, let’s see it try now.

                So T-Model tells us again what time it is (”Jack Daniels!”) and everyone cheers.  It’s nearly two, but I’m not leaving a jook before a nonagenarian.  He calls again, “Let it all hang in!”  Stella and a few others smile politely and correct him, that the proper term is to let it all hang out.  He smiles wide as a sage and says, “No, you let it all hang in because once you let it out, you ain’t never going to get it back in.”  And suddenly, I see the light on in there again.  He’s home.  He isn’t fading.  Not just yet.

                As the set wears on, he begins to lose focus.  He watches a woman or two walk by to the bathroom.  He laughs at my dancing.  They all pay attention to a black boy in a long white shirt and Bluetooth who’s been eyeballing the tip jar and tried to swipe their CDs.  Everyone knows it’s time for T-Model to be put to bed but who’s going to be the one to tell him?  So we clap and move our heads and remark how talented his grandson must be to keep time with him, sleepy or distracted but still full of life and vitality and whatever it is that wants to play one more song.  But his wife collects him and insists he must be put away.  T-Model graciously signs the album covers and poses for photos.  His people remind me (again) the autographed album will one day be worth a lot of money and I don’t see why not.  I tell the kid, “So will you if you keep playing like that.  You’re really good.”

                “I don’t want to play drums,” says Stud, collecting his gear to be put away.  It’s 1:30 am, long after my grandparents allowed me to stay up.  How long has he been doing this?  He’s only 13 and he’s so incredibly talented.  That bridge to the past, that which draws people down Highway 61 and Clarksdale and Greenwood, Nelson Street and Dockery and Ground Zero and all the tamale joints and where the Yellow Crosses the Dawg and the future of cultural tourism and that which will exist to tell others what it was like to know “Son” Thomas or play with Robert “Bilbo” walker and “keep up” has just spoken up and declined. 

                “What do you mean you don’t want to play drums?” I ask him.

                He closes the lid to his grandfather’s case and says, “I want to play football.”

Monday, October 31, 2011

The Evening Sun

"Blue Yodel #3 (Evening Sun Yodel)" by Jimmie Rodgers  Throughout the course of the history of the blues, several artists have tackled "that evening sun" and what stands to happen when it drops below the horizon.  For Jimmie Rodgers, there is no question to what the evening sun represents.  Diagnosed at 24 with TB, he was in a race with the reaper and struggled to complete a life cut short by disease.  Much like his counterpart in Romantic poetry, John Keats, Rodgers used the specter of death to urge his prolificacy in his field.  A man of the traveling show,the railroad, the stage... Rodgers' life was lived well, for he knew that when that evening sun went down, he could very well be "on his last go 'round."

The "Evening Sun" lyric was not created by Rodgers, however.  As was true to his wandering, hobo lifestyle, he adapted the line from works he had heard through his travels.  In fact, the first recording of the line "I hate to see the evening sun go down" is found in W.C. Handy's "St. Louis Blues," arguably one of the most famous jazz compositions of all time.  Recorded in 1914, the lyric predates Rodgers' "Blue Yodel #3" by nearly fifteen years.  In Handy's song, the singer hates "to see the evening sun go down /  because the woman I love has done left this town."  Handy's song has been covered by a Who's Who of  musicians, such as Emmett Miller, Bessie Smith, Louis Armstrong and many, many more.  However, one of the more raucous renditions was (and still is) performed by St. Louis' native son, Chuck Berry.

"St. Louis Blues" by The Pine Hill Haints
We can thank Southern Alabama for many things -- Mardi Gras, keeping the SEC competitive, Brick Pit BBQ, etc. -- but the Pine Hill Haints should be at the top of that list.  Lead vocalist / songwriter Jamie  Barrier channels Rodgers with his opening lyric much like a medium would summon a specter in a séance.  But he "hates to see that evening sun go down" for much different reasons than Handy or the Brakeman.  The Haints, who describe themselves as "Alabama Ghost Music," are rounded out by Barrier's wife Kat, Matt Bakula, and a rotating set of hyper-talented musicians with skills on rustic instruments such as the washtub bass, saw, banjo and mandolin.  The music shrouds itself with hints of  horror, but without ever descending into camp or novelty.  It comes from a world shrouded in Spanish moss and Southern secrets, ghost stories put to music, keeping us afraid of the dark, after the evening sun has long gone down.

"When the Evening Sun Goes Down" by the Carter Family
If Jimmie Rodgers is revered by country musicians as "the man who started it all," then a significant place in music history should be reserved for the man who discovered him: Ralph Peer.  In the 1920s   Peer, who already had revolutionized music at OKeh Records by recording "race music," developed an affinity for what he termed "hillbilly music," a developing genre somewhere apart from gospel and blues.  He left OKeh and found himself at the Victor Talking Machine Company, where he found he could work with newer technology that had the ability to record softer music -- songs with guitar, dulcimer, mandolin, etc -- and facilitate his affinity for Appalachian music.  Knowing that much of the rural talent would be unable to afford to travel to New York City, he announced that Victor would set up a recording studio in Bristol, Tennessee.  Musicians came from every hill and hollow and Peer recorded 76 songs by        19 performers over 12 days.  Since this marked the professional recording debuts of both Jimmie Rodgers and southwest Virginia's Carter Family, the event is known as "The Big Bang of Country Music."
The moralistic and wholesome sound of A.P., Sara, and Maybelle Carter not only struck Peer, but the country as well.  For years they recorded soulful ballads culled straight from their region, thereby   preserving scores of compositions that otherwise would have been lost to time.  In the Carter Family's rendition of "When the Evening Sun Goes Down," they sing sweetly of when they "cross life's other side / [and] cross the great divide."  Peace, smiling faces, and starry crowns await them after their evening sun  goes down in a song that accurately reflects their values and temperaments.

"In the Evening When the Sun Goes Down" by Lead Belly
 Another invaluable figure in American music was John A. Lomax.  Born a Texan, Lomax learned cowboy work songs as a child and set about collecting them.  In the 1930s, he expanded his love of songs to encompass folk songs and American ballads, particularly those sung by African-Americans.  As the radio began to secure its place in the fabric of the nation, Lomax feared these songs would be lost.  He struck a deal with the Library of Congress' Archive of American Folk Songs and took to the road to collect these songs before they were lost.  Lomax understood that prisons and work farms preserved these songs best, and it was at Angola State Penitentiary that he met Hudie "Lead Belly" Ledbetter, a three-time loser from Texas doing a stretch for killing a man in a knife fight.  In 1934, Lomax helped Lead Belly obtain a pardon by presenting the governor with a recording of "Goodnight Irene."  Lead Belly then chauffeured Lomax as they traveled the South collecting songs, sometimes camping at roadsides to save money. Eventually, Lomax began managing Lead Belly's career, bolstering attendance at his lectures with performances by the man known as the "King of the 12-String Guitar."  While helping preserve America's folk traditions, he also established a major star of the 30's as well.
Lead Belly's rendition of "The Evening Sun" features a man who knows that loneliness lies at the other    end of dusk, due to the departure of his woman for another man.  At the song's end, it is he who decides to leave for a better, happier life, when the sun goes down. 

"In the Evening the Sun is Going Down" by Lightnin' Hopkins
Just as the "howl" was an example of a variation of the yodel, the "moan" also serves as another interpretation of the popular refrain device.  A moan is a heartfelt and soulful refrain from the vocalist, often deep and basso with a crescendo often performed in place of a yodel.  This technique is most commonly associated with black country bluesmen from Texas, as elements of their style of "country blues" from the East Texas cotton fields are mingled with those of the Delta bluesmen.  This amalgamation of style becomes possible thanks to the area's recording center in Dallas, in an urban warehouse district known as Deep Ellum.  Many musicians recorded in Deep Ellum -- Blind Lemon  Jefferson ("Black Snake Moan"), Lead Belly ("Moanin'"), Bessie Smith ("Moan, You Moaners") and many, many more.  Lightnin' Hopkins was one of the more polished performers to come out of the East Texas farms, and his casual moan pairs nicely with his frantic fits of smooth guitar picking and soulful voice. 

"When the Evening Sun Goes Down" by Cliff Carlisle
In 1934, Jimmie Rodgers' evening sun finally went down.  Just as most of the artists featured here have  seen their evening sun set.  But as evidenced by the resurgence in their material, by the efforts of the men and women who run music Halls of Fame across our beautiful, sunny South, and by those carrying the torches that men like Ralph Peer and the Lomax's lit, the sun will rise again and with it shall arrive a new group of stars.

Friday, October 7, 2011

Jimmie Rodgers' Blue Yodel

Yodeling Cowboy" by Jimmie Rodgers
The yodel traveled many, many miles and through several cultures before it entered the tubercular lungs of Jimmie Rodgers.  As the yodel left his lips, it became ingrained in the very fabric of America's folklore and influenced many other artists as well.  The technique can be traced back to the Central Alps, where Alpine folk music developed from a system of communication between villages and villagers.  Its presence in Central Africa also hints at another possible source for its entry into Americana.  But arguably yodeling's most famous ambassador is Jimmie Rodgers, "The Singing Brakeman."
Rodgers' unique singing style and his poetic verse are reflections of a short but well-lived life.  The canon of his music is lengthy and his sphere of influence is infinite, but his mastery is perhaps best observed with his Blue Yodels.  Between 1927, when he recorded the instant hit "Blue Yodel #1 (T for Texas)" and 1933, Rodgers recorded thirteen Blue Yodels, each with their own title, theme, and imagery.  Over time, these songs have been recorded by many of America's top recording artists, from the Carter Family, to Bill Monroe, to Doc Watson.  The thirteen Blue Yodels best capture his influences, what he's influenced, and his profound journey.

Poetry has existed for ages, its roots traced to and lost in antiquity.  Over the millennia, its rules and forms and structures have changed and adapted.  I will spare the ink in this pen from having to endure an argument validating the Blues as the poetry of the American South, but the "Blue Yodels" of Jimmie Rodgers are excellent microcosms that demonstrate poetic value in these handful of songs made famous by the Singing Brakeman. Each song is told in measured time -- two half-notes sounded by a pluck of the bass string then followed with a strum.  Each individual song captures an image rather than tells a story.  And each composition is infused with a melancholy undertone behind machismo and bravado.  They have a rhyme scheme, most often AABA, ABABCB, or a derivative thereof, and each stanza is punctuated by a sad, heartfelt yodeling refrain.  The lyrics are poignant and bursting with double-meaning, sometimes sexual, other times violent, and commonly dealing with the shadow of death that Rodgers faced every day.  To call Jimmie Rodgers the poet of the 1930s South would not be a stretch at all, and his "Blue Yodels" show him at the top of his craft.

There may be no bigger musical influence on Rodgers -- and for that matter, the country -- than the traveling medicine show.  From the early days of the Republic, long before the invention and popularity of the radio, the best source for free musical entertainment arrived with so-called medicine men hawking their tonics, nostrums, salves and liniments.  The scope of this music widely varied, but many well known entertainers -- Hank Williams, Bill Monroe, Bob Wills, just to name a scant few -- got their start with these shows.  Jimmie Rodgers joined his first traveling show at the age of thirteen.  The tour would travel across a region, stopping in the towns that dotted the highway.  At each stop, the show would begin with a raucous music act, designed to whip the potential customers -- or "tip" -- into a frenzy for the salesman, who would then take over the stage to tout the virtues of his miracle cure or snake oil.  Two popular acts in a medicine show were family bands and minstrel shows.  Often done in blackface, the minstrel show would incorporate aspects (or caricatures) of black life, most notably their singing style.  One of the more novel aspects of black song gained popularity at these shows: the yodel.

This rendition of Rodgers' "Evening Sun Yodel" sounds directly from the hills and hollers of Eastern Tennessee, and the powerful yodel and brilliant accompaniment do justice to a Rodgers recording.  However, it lacks the aspect of "Blue Yodel #3" that makes it the most compelling: Jimmie Rodgers' final verse about the Evening Sun.  In blues, folk, and other early American music genres, the "hanging phrase" or "maverick phrase" has become one of the more recognizable devices.  These are popular lyrics that reappear throughout different compositions throughout history, each artist claiming it as his or her own.  Examples like "if you like my peaches, shake my tree" or other innuendo are popular, but Rodgers' use of the line "I hate to see the evening sun go down" transforms a popular hanging phrase           into something more chilling and heartfelt.  The line, popularized in W.C. Handy's "St. Louis Blues" spawned several renditions and homages to the evening sun, including Rodgers' "Blue Yodel #3."  Further exploration of this phenomenon will be offered at the end of this disk.

"Blue Yodel #4 (California Blues)" by Gene Autry
 Jimmie Rodgers is often referred to as "The Father of Country Music" and for good reason.  One of the subgenres most influenced by him is that of The Singing Cowboy.  The lazy, melancholy strains of his yodeling refrains fit well with the blossoming country music genre and soon imitators sprang up from everywhere.  One of the more prolific of these was Gene Autry.  While the Singing Cowboy existed before Autry -- many argue that Carl T. Sprague of Texas was the originator of the archetype -- he certainly popularized it more so than others.  Autry's foray into film made the Singing Cowboy world famous and  inspired a legion of others, including Roy Rogers, Tex Ritter, Bob Wills, and many, many more.

Another major influence on Jimmie Rodgers' life was his time spent with the railroad.  Traveling across   the South as a brakeman, he learned many different musical styles and traditions from many different cultures.  Hobos and rail workers offered instruction with the guitar, and his days spent "waiting on a train" offered him plenty of time to perfect his songwriting craft.  His career with the railroad was tragically cut short in 1924  when, at 27 years old, he contracted tuberculosis and became physically unfit for life on the railroad.

Wanda Jackson was born in Oklahoma City in 1937 and by the time she was 22, she was known as "The Queen of Rockabilly."  Influenced by Spade Cooley, Bob Wills, and other country musicians, she took her blend of rock, blues, and country to the Top 40.  Fifty years later, she teamed up with Jack White to produce The Party Ain't Over, an awesome album which demonstrates Jackson's stunning versatility. The genres that defined her life -- rock, blues, country, and even Christian gospel -- sound as fresh and as new in her eighties as they did when she was in her prime.  The album includes her version of Rodgers' "Blue Yodel #6 (She Left Me This Mornin')," and you can hear the weariness and despair in the word "tornado" that only an Oklahoman can summon.

                I was a stranger passing through your town
               I was a stranger passing through your town
               When I asked you for a favor, good Gal, you turned me down.

                                                                -yodel-

                You may see me talking, walking down that railroad track
                You may see me talking, walking down that railroad track
                But good Gal, you've done me wrong and I ain't never coming back... is it true, Honey?

                                                                -yodel-

                Honey, I'm so lonesome, I don't know what to do
                I'm so lonesome, I don't know what to do
                The way you treat me, Mamma, I hope you're lonesome too, Lord-Lord-Lord

                                                                -yodel-

                I rode that Southern, I rode that L&N, yes I have
                Lord, I've rode that old Southern, I've rode that L&N
                And if the police don't get me, I'm gonna ride them again

                                                                -Yodel-

                Look a-here Mister Brakeman, don't put me off your train
                Please, Mister Brakeman, don't put me off of your train
                'Cause the weather's cold and it looks like it's gonna rain

                                                                -Yodel-

                I like Mississippi, a fool about Tennessee, hey -- hey
                I like Mississippi, fool about Tennessee
                But these Texas women 'bout got the best of me

                                                                -Yodel-

              
"Blue Yodel #8 (Muleskinner Blues)" by Scott H. Biram
"Muleskinner Blues" provided many artists with a hit song, especially Bill Monroe who made it one of his signature tunes, and even rewrote it later in his career as "The New Muleskinner Blues."  One of the major changes Monroe offered was to remove the racial undertones in the song, which dramatically changed its character.  The racial element -- the song begins with "Shine" asking "Captain" for a job as his new muleskinner -- predates Rodgers' recording.  Two years previous in 192_, Tom Dickson begins his "Labor Blues" with the same introduction, but the lyrics, images, and nature of the song differ wildly afterward. 
 In Rodgers' day, a muleskinner, or mule driver, commanded a team of mules with little more than a whip and a broad sense of know-how.  Before the steam engine, mule teams were responsible for a large portion of overland shipping and delivery in areas surrounding difficult terrain.  Why this number had such popularity in Western and Appalachian culture is really no mystery.

Many artists throughout time have continued the legacy of "The Man Who Started It All," Jimmie Rodgers, by either furthering the genre he created or by performing their own renditions of his pieces. Jerry Garcia or the Grateful Dead fame does so with his version of "Blue Yodel #9."  However, many artists were touched by Rodgers directly and while he was still living and performing.  While those with whom he toured while in traveling shows may never be fully known, there are numerous "studio musicians" who joined him before going on to their own immortality.  He recorded with the Carter Family on several tracks.  Cliff Carlisle, master of the steel guitar, offered occasional accompaniment.  And on Rodgers' "Blue Yodel #9," his sad yodeling refrains were complemented by the trumpet of a relatively unknown local named Louis Armstrong.

"Blue Yodel #10 (Groundhog Rootin' in my Backyard)" by Willie Reed
It would be easier for a newcomer to the genre to draw a line from the Alpine yodel to the white country blues of Jimmie Rodgers.  However, this line would be incomplete without its significant pit stop in the black South, where it rambles for over half a century.  The earliest known American yodeling act was an 1840 minstrel family act and the most popular yodel for blacks was an 1869 number "Sleep Baby Sleep."    For decades, blacks expressed their blues with a yodeling accompaniment, and this was often included     around the turn of the century in traveling medicine shows.  When real blacks weren't employed for the minstrel portion, whites in blackface offered ersatz entertainment.  As the popularity of minstrel shows soared, two particular acts took off: songs sentimentalizing plantation life, and yodels.  Rodgers' exposure to this novelty, compounded by his travels and experiences with different cultures via his time on the railroad, led to his interest and skills with the device.  Circumstance led to Rodgers appearing to a studio session in Asheville, NC without his musicians, leaving him with only his guitar and "curlicues I can make with my throat."  Since black and white cultures had been kept separate for the most part, Rodgers' act was novel and his popularity rocketed, and he unknowingly bridged the two cultures by bringing the blues to the white man.

In 1920, seven years before he would record his first songs, Jimmie Rodgers met and married the daughter of a Methodist preacher, Carrie Williamson.  Within a year, they gave birth to a daughter,   Anita.  During the next four years, Rodgers traveled with either the railroads or the medicine shows in order to cobble together a living to provide for his family.  Despite the separation they endured and the macho, desperate persona that Rodgers adopted through song, his commitment to his family seemingly never wavered.  This is perhaps due to the instability in his own upbringing.  Rodgers was brought up in Meridian in a series of foster homes because of his mother's early death and his father's absence due to his life as a railroader.  The Rodgers family's ability and patience to persevere the hardscrabble    beginnings paid off, as they were able to enjoy the fruits of Jimmie's success and fame at a time when most families in Depression-era America were forced to struggle.  And as a testament to Jimmie's commitment to his family, the prolificacy of his later recordings is due to his desire to leave a legacy of means to Carrie and Anita after his death.  

"Blue Yodel #12 (Barefoot Blues)" by Hank Snow
I've heard "T for Texas" with the violence removed (by Bob Downen), "The Evening Sun Yodel" without the Evening Sun (IIIrd Time Out), and "Muleskinner Blues" without the racism (Bill Monroe), but Hank  Snow's stab at "Blue Yodel #12 (Barefoot Blues)" without the yodel is just too much.  But keep in mind: He's Canadian.

Nothing shaped Rodgers' life more than tuberculosis.  Had it not driven him from his dream job on the    railroad, he may never have focused on a career in entertainment.  Had it not driven him to the climes of  Asheville, NC, he may never have heard Emmett Miller, or met Ralph Peer, or recorded those first two songs which garnered the attention of the record companies and started his yodeling avalanche.  And without the disease that "works just like a cancer... to kill me by degrees," he never would have spun some of the most heart-wrenching, honest lyrics about facing "that evening sun."  He recorded fast and   often, knowing that his time was finite, racing the reaper.  Some say it was to preserve a legacy while            others insist he was earning as much money for his family as possible before his final train ride.  At any rate, in May of 1933, at only 35 years old, he recorded his final songs with a cot set up for him to rest between takes.  Two days after recording "Blue Yodel #13," he succumbed to his disease and died. 

"New Blue Yodel" by Mark Brine
 Jimmie Rodgers' impact obviously continued well after his death.  He could certainly be credited with     bringing the blues to the white man.  The genre called "country blues" may not have existed as it does without Rodgers.  Hank Williams, Woodie Guthrie, Ernest Tubb -- to name a scant few -- were direct descendants of Rodgers' magic.  But it was not whites alone that found success in the style and lyrics of  Rodgers.  Chester Burnett, a large black blues singer, tried to incorporate the yodel into his music inspired by Rodgers, but his unique voice could never get a yodel off the ground, sounding more like a  howl.  This led to the stage name by which he would forever be associated: Howlin' Wolf.  Lead Belly's style of music is an extension of Rodgers' "country blues," which were themselves inspired by African-   American blues.  Even in today's music, Jimmie Rodgers' presence can be felt in the melancholy yodeling refrains of the albums released nearly a century after "T for Texas" forever changed music.

There is probably no better torchbearer for the old ways of Southern music and culture than Colonel J.D. Wilkes of Paducah, Kentucky.  His two musical acts -- Th' Legendary Shack Shakers and The Dirt Daubers -- manage a blend of Appalachian roots music, swamp-driven honkytonk and steampunk while continuing the traditions of those who came before him.  Murder ballads, cautionary tales, and yodels that fit right alongside the canon of the Carters, Rodgers, and others in Appalachian lore, such as "Dump Road Yodel" define an undying art in Wilkes' music.  Wilkes also pays direct tribute to Rodgers in an earlier album when he sings out "T for Tetanus / T for Typhoid B!"

The alt-country supergroup Slim Cessna's Auto Club sings often about life in Rhode Island, claims a home base of Denver, but there is no doubt that the South rings hard through their music which is fueled  by the nuts and bolts of the Bible Belt, wicked gospels, murder ballads, and a complete love and mastery of the yodel.  The title is an obvious allusion to Rodgers and the imagery presented and the message  offered leave no doubt to the author's respect for the work of the Singing Brakeman.

"Warm Atlanta Day" by Rum Drum Ramblers
Where Western swing meets the Mississippi... St. Louis' independent music scene has provided such ragtime throwbacks as The Rum Drum Ramblers and Pokey LaFarge and the South City Three.  Rum Drum Ramblers' unique sound can be attributed to their background in punk music, but their extreme respect and mastery of the blues.  While paying appropriate homage to songs of the old time, they create their own music that would fit perfectly in the canon of music of eras gone by, while creating a sound all their own.  The soft, gentle yodel in "Warm Atlanta Day" replaces a mainstay in the Ramblers' music: the harmonica of member Ryan Koenig which at times can be toe-tappingly jazzy or tear-jerkingly lonely, but this song is incomplete without that yodel.  Koenig, Mat Wilson, and Joey Glenn do a great job of keeping the tradition of the yodel and bringing it into the 21st century and beyond.

Friday, September 23, 2011

The American Murder Ballad (continued)

The validity of this Lead Belly favorite as a murder ballad can be debatable at times, but investigations into the lyrics hear the singer asking the black girl for an alibi after the discovery of her husband's grisly remains. The song is laced with undertones of abuse and terror, and the woman's only account of her whereabouts -- "in the pines" -- is insufficient to clear her name of the murder and decapitation of her man.

"1st Shot Got Him" by The Washboard Chaz Blues Trio
In the days following Hurricane Katrina in New Orleans, Algiers resident Henry Glover was shot in the chest by a rookie policeman. The attack was allegedly unprovoked, and Glover was able to escape despite his injuries. Later, a friend took him for help, and SWAT officers found them and beat them, and Glover died from his wounds. In an effort to conceal the act, police placed Glover's corpse in an abandoned vehicle and set fire to it. In 2010, five officers were found guilty of this crime. Washboard Chaz, a prolific New Orleans musician, tells this story to the beat of his namesake instrument.

Another murderous Willy, this time leading his lover down to the river to propose to her. He is rebuffed and does not take it so well, slicing her throat with a knife and then, as she pleads for mercy, throws her into the river to drown. The next day, he's visited by the Sheriff who asks him to accompany him to the crime scene. Other versions reference the banks of the PeeDee River, which would lend another Carolina location.

Mack the Knife's origins lie in the lyrics of Bertolt Brecht's composition, "Die Moritat von Mackie Messer" for The Threepenny Opera. This tale recounts the bloody exploits of Mack, who unflinchingly amasses quite a body count. The entire last verse is but a list of women who've met their end at Mack's knife.

The story of Naomi "Little Omie" Wise could very well be the historic inspiration for "The Banks of the Ohio." Omie was a girl growing up in Randolph County, North Carolina, and courting a young man, John Lewis. According to local lore, Omie got pregnant and John looked to take care of it in secrecy by luring her out of town. Locals first reported her missing in April 1808, and they found her body in an Asheboro river. Officials apprehended Lewis, but he escaped and later, when he was re-tried, it was for the escape and not for Omie's murder. Scott H Biram, "the dirty one-man band" from Texas offers an honest rendition of this story.

"Lethal Injection" by The Blackstone Valley Sinners
Set to the haunting vocals of BVS, "Lethal Injection" is the story of a man who kills his wife's adulterous lover in a Motel Six and awaits on Death Row. Much in the same vein of Bessie Smith's "'Lectric Chair," the protagonist of this murder ballad is aware that he is beyond redemption and, although he respects the intention of the priest trying to save his soul before his punishment, he knows the efforts are in vain.

Murder ballads are not always restricted to small town crimes. Like "Pretty Boy Floyd" and "Jesse James," the songs can detail characters in the news that are more accessible to larger groups. In the case of Charles Whitman, the song assists to make sense of a tragedy with a dose of humor. Kinky Friedman, singer-comedian and former Texas gubernatorial candidate, details the tragedy at the University of Texas when, in 1966, Whitman climbed to the top of the university's administration tower with a sniper rifle and indiscriminately fired on the busy campus below, killing 16 and injuring 32. Friedman alludes to the speculation about a cancerous tumor causing the instability of an otherwise model citizen as well as the aftermath, but his tongue-in-cheek approach to this particular story was met with protest and anger during live performances in Austin.

The black neighborhood of Savannah, Georgia -- Yamacraw -- provides the setting for the murder of Delia Green by Cooney Houston, both fourteen, in 1900. The story made the usual rounds through the South, changing here and there, before Johnny Cash's anachronistic version. Cash, himself a "murder balladeer," takes his sweet time killing Delia, but in the end is haunted by his actions and her ghost.

In 1996, Roderick Ferrell and a pack of kids from Kentucky dubbed "The Vampire Clan" drove down to Florida to recruit "the Wendorf girl" into their club and decided to kill her parents. First they clubbed her father with a crowbar -- a clawhammer -- then stabbed her mother to death. He left his mark --the letter V -- in the father's head with a cigarette. Colonel JD Wilkes, one of the South's premier ambassadors, relays this story accompanied by Th' Shack Shaker's own WMD's: hypnotic bass, swampy guitars, haunting banjo and a harmonica straight from Hell.

Another version of the murder ballad as love song, and perhaps the best personification of such. The first-person account of a jilted, yet quite codependent lover is chilling. The icy lyrics counterbalance the soft, velvet pitch of Nelson's voice and the hypnotic beat of his trusty guitar. The killer's narration in this song makes it difficult to sympathize with the victim, despite the horror of the subject matter. This version of the song is made all the better due to the reactions from the crowd at the performance.

It is rare in the murder ballad for the voice of the song to belong to the victim, and in Dylan's "Seven Curses," this leads to fogging things up a bit. Old Reilly, a horse thief, is sentenced to hang, and a deal between the judge and Reilly's daughter goes awry, leading to the angry seven curses. The weight of Dylan's brilliant lyricisms are perhaps the only vehicles on the planet with the strength to shoulder the disgust and horror at the true crime in the song, and the fact that the true killers are not the criminals, but the law, make the song even more relevant.

Brutus, reviled by Dante only to see exoneration and exaltation by Shakespeare centuries later,shares a lot in common with Robert Ford. Ford, known throughout the West as "The Coward," shot Jesse James, a modern-day Robin Hood of Missouri, in the back as he straightened a picture frame. Ford lived the rest of his life facing the disgust of the people until a gunman shot him down, allegedly in retaliation for James. His infamy continued after his death, as Woody Guthrie and others sang "Jesse James," the song that chastises the man who "ate of Jesse's bread and slept in Jesse's bed / then laid poor Jesse in his grave." Decades later, Patrick Phelan of Luego takes a different view. "If the papers get it right," everyone should now realize that Ford acted in self-defense, because if "I didn't do it, he'd a-killed me tonight."

The murder ballad's origins can be traced back to Old World Europe. Just as "Mack the Knife" originated in Germany, many songs immigrated across the Atlantic with scores of cultures and traditions in the late nineteenth century. One of these songs is known as "Pretty Polly," originally known as "The Gosport Tragedy" or "The Cruel Ship's Carpenter" overseas. Most versions detail a man luring a woman to the woods as she pleads for mercy before he kills her and deposits her into a shallow grave. Nirvana's "Polly" continues this tradition with a first-person, emotionless account that effectively transports the listener to that horrible scene as we hear her pleas go unheard by her sadistic killer.